US History, Government, and Political Philosophy 101

US History, Government, and Political Philosophy 101

I have about a half-dozen posts in various stages of completion and they all have one thing in common: each of them has a lengthy diatribe about US history and politics. This is because many of my readers are either overseas (and thus would not have studied US history and governmental structure as thoroughly as used to be taught here) or don’t seem to have paid attention in school (not uncommon). Since about half of the things that set me off these days come down to “Cthulhu’s Tendrils, have they not read the Constitution? It’s four freaking pages!” or “…seriously, do they not bother to use Google to check out the crap they’re being fed?” I’ve decided to make a reference series that gives a good overview of American history from ancient times to the modern era with an emphasis on how our government actually works as opposed to how people wish it would work or believe it works.

 

So, let’s get started, shall we?

 

Roughly 10,000 years ago, the first immigrants arrived via a peninsula that connected Asia and Alaska in what is now the Bering Strait. These immigrants moved southward until their descendants pretty much covered most of North and South America. These people gave rise to the various American empires: the Incas, the Mayans, the Aztecs, the Sioux, the Ute, the Anasazi, the Cherokee, the Choctaw, the Cree, the Seminole, the Algonquians, and the Iroquois among them. The different tribes traded and warred over territory throughout their history and just generally lived their lives with the Atlantic and Pacific keeping them from knowing anything about the interconnected continents of Asia, Europe, and Africa. Only the aborigines in Australia were more isolated than the American empires. During the early 1000s, Leif Erikson, son of Erik the Red, was the first European to set foot in North America. Nearly five centuries later, Christopher Columbus would land in North America during his voyage to find a shorter (and less heavily taxed) route to India, thus opening North and South America (as well as the islands in the Atlantic and Caribbean) up to European exploration and settlement.

 

Skipping ahead a bit, in time, Great Britain came to be the most predominant colonial force in North America. France and Spain, yes, had their colonies but Great Britain had much greater influence in North America. The colonists living in the original thirteen colonies considered themselves to be British subjects. Indeed, many of the colonies had governors who had been appointed by the Crown. However, these colonies also — by and large — had locally elected government officials and councils. Great Britain was at some distance and the colonists had a level of autonomy from the English Parliament and the Crown and self-rule that wasn’t found outside of the British isles. Though there had been rumblings of breaking away, for the most part, people in the British North American colonies were content with their situation. Some of our Founding Fathers, namely George Washington, proudly fought for the British during the Seven Years’ War (what we call the French and Indian War when referring to the parts that took place in North America). However, once the French and Indian War was over, relations between British North America and Great Britain took a decided turn south.

 

The Revolutionary Era in North America began in 1763 when, following the conclusion of the French and Indian War, the British government decided that the North American colonists needed to contribute more towards helping to maintain the Empire, the British government levied direct taxes on the colonies. To say that this upset many of the North American colonists is like saying that the Great Wall of China is long. It wasn’t the taxes, the items taxed, or the amount of the tax itself that bothered the colonists so much. It was the fact that the colonists had no elected representation in the English Parliament and thus, no vote on taxation and other matters that might impact their interests. It was a facet of English law and custom that those who were taxed deserved some voice in the government. So, the colonists felt that their rights as Englishmen were being trampled upon. The taxes that so vexed the colonists were the Sugar Act, the Stamp Act (1765), the Currency Act, and the Quartering Acts.

 

Benjamin Franklin spoke before Parliament (he had been sent to London to try to settle matters between the local populace and the Penn heirs over who had control of Pennsylvania) and convinced them to drop the taxes in 1766. However, Parliament passed the Declaratory Act which stated that they did have the power to make laws for the colonies in all cases.

 

The next year, 1767, Parliament passed the Townshend Acts which taxed things like paper, tea, and glass. Again, the colonists were enraged because these taxes were levied without them having a voice in Parliament. Protests grew more common and, on March 5, 1770, the protests resulted in five colonists being killed by British forces in Boston (the Boston Massacre). Parliament withdrew the taxes in the Townshend Acts on everything except tea later in 1770 in response to the protests and to the boycotting of British goods. Benjamin Franklin continued to advocate an accommodationist stance between Britain and the colonies until the publications of letters between the governor of Massachusetts, Thomas Hutchinson, and Andrew Oliver, the lieutenant-governor, that called for the abridging of colonial rights and the direct pay (by Parliament) of the officials in order to free them from the local councils (who had been the ones paying the officials, thus granting the locals some measure of control over them). After being humiliated by the British Solicitor-General in front of the Privy Council, Benjamin Franklin returned to Pennsylvania in 1775 and became an effective voice for revolution.

 

The Intolerable Acts (the Massachusetts Government Act, the Administration of Justice Act, the Boston Port Act, and the Quartering Act of 1774) were passed in 1774 and revolutionary fervor hit a fever pitch. With a fell swoop, the English Parliament had restructured the Massachusetts government to take power away from the local councils and restricted town meetings. Crimes committed by British soldiers would be tried only back in London, not locally. The Boston Harbor was closed until Britain had been compensated for the losses during the Boston Tea Party. And finally, British troops could be quartered in any colonists’ homes without permission of the owner. There was also the Quebec Act of 1774 which placed Quebec’s border at the Ohio River, cutting off colonial claims to that territory but, by the time it was passed, the colonists had already begun forming their own shadow governments and training their own militias in secret. The first shots of the revolution were fired at Lexington and Concord in April 1775 and by July 1776, patriots (those who advocated for revolution) had control of all thirteen of the American colonies and had driven out the British governors. New state constitutions were written and the colonies united under the provisional Continental Congress as the American Revolution kicked into high gear.

 

The American Revolution could be a series in and of itself and this is a good stopping place for now. Check back tomorrow for an explanation of the Declaration of Independence — another document a lot of people haven’t bothered to read for all that it’s fairly short. The Declaration of Independence is very important in understanding both why the colonists rebelled and broke away from Britain and in understanding the philosophies and political thinking that influenced the later American government and still has deep meaning for Americans to this day over two centuries after it and the Constitution were written.

 

— G.K.


Note on References: Anything that wasn’t drawn from memory came from Wikipedia’s entry on the American Revolution. Yes, people, G.K. paid attention in school and can actually remember almost all of this.

Gay Marriage, Church and State, and the First Amendment

Gay Marriage, Church and State, and the First Amendment

Gay Marriage and LGBT rights have been a big thing in the news over here in the States for the past few months. I mentioned some of my thoughts in L’affaire Eich a while back and most people who know me have a general idea of what my thoughts are but I do still manage to surprise them by one thing (though, really, it shouldn’t be so surprising — it’s just my adherence to it even when it’s not to my advantage that throws people).

 

In my mind, there is no sentence more important in all of history than this one:

 

Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.

 

Emphasis mine.

 

That right there, folks, is the most important sentence in all of history. It’s the most amazing sentence ever written. It’s a sentence that, in one fell swoop, severely limits the power of a new-born government and places power directly in the hands of the people. It’s the sentence that makes “consent of the governed” actually work. Yes, yes, the Second Amendment is very important and I’ll always defend it. But without the First Amendment, the Second would be pointless because there’d be nothing to protect.

 

The First Amendment protects a lot of things: freedom to assemble, freedom of association, freedom of religion, freedom from being religious, freedom to speak your mind, freedom to argue and debate, freedom to protest, freedom to lobby the government, freedom to advertise, freedom to advocate for the overthrow of the government.

 

Notice I said “protects” and not “promises” or “grants.” All rights in the Bill of Rights are negative rights (something I’ll touch on in detail in a later post). No one is “given” anything — the assumption is that the people already have these rights and the government is told to keep its grubby paws off them even if they think they’re meddling “for our own good” or “for the children” or whatever the catchphrase du jour is this week.

 

The First Amendment also explicitly forbids Congress from granting favor or disfavor to any particular sect or religion. There’s no official religion in the United States even though some colonies were founded as charters of a specific church or movement. When it comes to religious beliefs and practices, Congress (and via the Fourteenth Amendment, the States) cannot interfere except in a very narrow range of circumstances such as parents refusing emergency medical services for their child if a third party contacted them, human sacrifice, slavery via contract, and things of that nature (granted, I’m not a lawyer so if I’m wrong, let me know). Congress cannot pass a law that would force a religious institution to support something against its fundamental beliefs — such as forcing the Amish or Quakers to speak out in support of a war, forcing the Catholic church to fund abortions, forcing an Islamic group to speak out in favor of strip bars, or forcing a Jewish synagogue to sell its members on the health benefits of bacon.[1]

 

The flip-side of this is that no religion or sect can force its members to vote in a certain manner, to refrain from certain beliefs or behaviors by force of law, or to support certain policies or candidates in political matters. A church can beseech. It can plead. It can remark upon. But it cannot force its members to action in the political sphere. Yes, a church can refuse to perform blessings or rites upon members who violate the church’s teachings or beliefs but it can’t call up the local sheriff and have him arrest a member for being a Democrat, Republican, Libertarian, Socialist, Anarchist, or anything like that. It can’t take a member to court for being in favor of a tax increase, gay marriage, or voting against the Reverend’s daughter on the local school board.[2]

 

There is a legal separation of church and state that acts to protect both and this is a Good Thing. The church can, just as any other group, try to convince its members to live a certain way or to vote a certain way but it can’t force them to do so or punish them for not doing so by force of law. The state can’t tell the church that it has to perform certain rites or that it has to favor certain political policies. The church can’t baptize Caesar and Caesar can’t rule over the church. That’s a good thing because every single time we’ve mingled the two, it’s gone badly. Just look at the corruption in the Catholic Church during the era when the Pope ruled as a temporal king and claimed political dominion over all sovereigns. Look at the corruption that led to deaths in Salem, Massachusetts when all the minister had to do was point and say “witch.” Look at the way that Catholics, Quakers, Baptists, and Jews were disenfranchised in the UK and forced to pay taxes to support the Anglican church or be jailed for refusal to go against their conscience. Look at how Protestants were disenfranchised in France and Spain. Look at how Christians and Jews are treated in the Middle East (outside of Israel) today. Look at how anyone of faith is treated in China today. Letting the government enforce religious orthodoxy is a terrible idea because not a single human alive is perfect. Letting religious orthodoxy control the government is a terrible idea because religions are run by humans who aren’t perfect. Yes, yes, when Jesus returns, He’ll set up a perfect kingdom. Jesus is a special exception to the whole “terrible human” thing. As soon as you can find someone alive who is as perfect in every way as Jesus is, let me know and that person will have my vote. Until then, I’m going to function under the “power corrupts” adage and try to keep Caesar chained and unbaptized and keep religion from ascending Caesar’s seat.

 

Why? Because separation of Church and State is one of the only things that makes the whole American Experiment work. Without it, we’re just another England or France. Without it, we’re not America anymore. Which is why I favor stripping all religions and sects of the power to perform legal marriages and going with a system like the current one in France. Currently, in France, if you want to get married (and have it be legal), you go to the Mayor’s office and apply for a marriage license. You have to post banns for a certain amount of time to give anyone who knows a legitimate legal reason why the marriage shouldn’t happen a chance to raise an objection. Then, you go before the Mayor who reads off the laws concerning marriage, you sign on the dotted line, and bam. You’re married. If you’re religious, you can then go to the church/temple/synagogue of your choice and have a matrimonial ceremony in line with your faith. The minister can’t make the marriage legal to the French government and the French government can’t tell the minister who they have to marry or who they are forbidden from marrying in their faith.

 

“Oh, but then you’re trampling on our rights!” I hear some cry. “You’re forcing us to think gay marriage is okay if you make it legal. Next people will marry their brothers and sisters and dogs and cars…” Yeah, no. Every place has laws regarding consanguinity for public health reasons. People too closely related who petition for legal marriage are refused because of the likelihood of their offspring having recessive birth defects come up and tainting the entire gene pool in a region. However, these laws don’t come with fines or jail times (otherwise there are entire communities in Appalachia who would be in trouble). The government just refuses to grant a license to them. Same thing with animals or inanimate objects — if they can’t express consent in human terms that anyone who speaks the common tongue can understand, they can’t sign the certificate. And, fun fact: it’s actually not illegal to marry your pet in some places yet no one seems to do so in those areas. It’s not that it’s permissible — just not forbidden. So, refusing to ask the government to use the power of law to enforce your religious definition of marriage will not lead to the downfall of the civic order. And, there are several religions where same sex marriage is permitted as a rite and refusal to grant legal status to those couples constitutes an infringement of their First Amendment rights — so long as ministers are allowed to perform legally sanctified marriages. Remove the ministers’ power to do so and let the local government decide and you’ve removed the danger there.

 

You’ve also removed the government’s ability to come into your church and tell you what to teach if you do that. Right now, a lot of conservatives in the US are all aflutter that the government is allowing lawsuits to compel people to perform services for gay marriages when gay marriage is against their beliefs. There are rumors that the government might even force ministers to bless such unions by the threat of withdrawing their power to perform marriages at all. Many conservatives fear that soon they’ll be legally compelled to support a lifestyle they find to be sinful.[3] The first step to removing the ability for the government to have the first say in your religion is to divest ministers of the power to perform legally binding marriages. Many conservatives (my mother among them) will scoff at this and have a Wall of Text from the Bible about how this tramples her rights or some other such nonsense. It doesn’t. It actually protects her church from the government. Don’t believe me?

 

Well, it worked in France.

 

France is, compared to the US at least, a pretty liberal country. Not quite so liberal as the Netherlands but still pretty liberal. Just recently, gay marriage became legal in France and gay couples can now go before the Mayor and be married legally. That’s equality in France. However, the LGBT lobby in France wanted to compel churches (particularly the Catholic church) to bless such unions by performing the Sacrament of Matrimony and by letting gay couples partake of the Eucharist (which means that the couple would be “in communion” with the church instead of violating its teachings on sexual purity by living an unrepentant homosexual life). The case didn’t get very far at all. From what I understand (and again, I welcome correction if this is wrong), the LGBT group got into the courtroom and the judge looked at them like they’d dribbled on their shirts before informing them that the French government had no power to force a religious institution to perform any rite or support any belief beyond “you can’t murder people or take their stuff” and that if the LGBT group wanted the Roman Catholic Church to perform same-sex Matrimonial Rites, they needed to take it up with the Church because the government didn’t have the authority and didn’t want the authority to tell any religion what it had to do or teach. The case was dismissed and though I’ve heard rumblings of it going before the EU High Court, I have a feeling that even as batcrap-crazy as they can be, the EU court will rule against it on the same grounds.

 

Separation of church and state means just that: the two are separate and neither can compel, by force, the other to do a damned thing it doesn’t want to do. Even if it’s “for equality” or “for the children” or “because it’ll hurt my feelings if this doesn’t happen.” You’re not compelled to go to a specific church, believe specific things, or perform specific religious duties — you can always go find or start a religion or church that is exactly what you want it to be. Hell, L. Ron Hubbard did this and I’ve seen plenty of Protestant churches spring up over some dispute about which SEC team to support in the NFL semi-finals or because someone ate a bad piece of fish and had a revelation (I swear, it does seem to me that Protestants make things up as they go along). But, no one can force a church to do anything that church doesn’t want to do. If your feelings are hurt: go somewhere else.

 

“But I want to be Catholic/Orthodox/part of the Southern Baptist group/Muslim/Orthodox Jewish/whatever and they say I’m violating their beliefs by being gay.” Guess what? You are. Part of belonging to a religious faith means living by its teachings even when it’s not easy or convenient. I’m Eastern Orthodox. That means that if I want to keep calling myself Orthodox, I have to get up on Sundays (even when I just want to laze about in bed) and go to Liturgy. I have to refrain from having wild orgies. I can’t visit a psychic. I can’t sit around and say that God doesn’t exist. I even sometimes have to fast and spend time praying. I can’t say that the Patriarch of Antioch and All the East is stupid (well, I can, but it’s not really a good policy). I can’t demand to go up to the altar because I’m a woman and that’s a man’s place. I can’t demand to be made a priest (though I could become a monk if I wanted). I can’t have a boyfriend move in and sleep with me — I have to get married to him first.[4] Those are some of the rules of being Orthodox and I knew them when I converted. If I find them that onerous, I’m free to leave and find another faith. I’m not free to demand that an institution that’s been around for 2000+ years change its views just for me. If the place you go to worship says that you’re violating their beliefs, then you can either suck it up and try to live according to their teachings or you can leave and find some other place. If someone refuses to perform a non-vital[5] service for you because of their own religious beliefs, then you can suck it up and find someone else. You can’t force an institution or individual to change their beliefs for you any more than they can force you to change yours for them.

 

That’s separation of church and state. Don’t like it when it works out against you? Then gather an army and go conquer some territory and form your own damned nation and see how it works out for you.

 

For now, that’s enough for this entry. There will be future entries in this vein given my fanatical adherence to the First Amendment and all its ramifications but, for now, I think I’ve probably pissed everyone off enough. 🙂

 

— G.K.


[1]Yes, this also touches on the birth control debate centered around the Hobby Lobby case and Obamacare. I will go into more detail on this in a future entry because this entry is long enough and needs no more meandering.

 

[2]A religious institution can refuse to perform sacraments for people who violate its teachings but it cannot call upon the law or the courts to enforce its teachings. It can, however, call the police if it catches someone breaking the law (such as someone breaking into a church to steal money or commit vandalism) and it can sue someone who has violated a contract with it (such as suing a contractor who was supposed to fix the roof and did not do so).

 

[3]And, seeing the backlash against Eich and photographers and caterers who refuse to perform services for gay marriages, conservatives actually do have some reason to fear that their lives will be made impossible if they donate to a cause against gay marriage or if they themselves refuse non-vital services to gay couples. In America, believing that someone is doing something sinful and not wanting to support that shouldn’t ever lead to a witch hunt against that person or group. The KKK should be free to believe blacks are inferior. The Catholic church should be free to believe that abortion is murder. The Baptist church should be free to believe that homosexuality is sinful. This is one area where the LGBT groups have gone too far in trying to force everyone to wholeheartedly support them and is fodder for a future entry.

 

[4]Having a live-in boyfriend/girlfriend for a “trial before marriage” is against the Church’s teachings. However, suppose I were sick or injured and needed someone to stay with me around the clock to help take care of me. If my boyfriend were the only one who could do that (say I couldn’t afford to hire a nurse and had no family nearby who could help me in such a manner), then he could stay in my home and sleep separately from me and the church, while not being a-okay with it, wouldn’t consider it sinful as long as we resisted the temptation to engage in hanky-panky without a wedding first. Or if my boyfriend was having work done on his house that necessitated he vacate the premises for a few days (like fumigation or major construction), again, he could crash at my place but not in my bed.

 

[5]Non-vital means just that — not required to live. Having a particular photographer work your wedding isn’t a matter of life and death. Having a particular caterer work your wedding isn’t a matter of life and death. Having a particular privately-owned building or hall host your wedding or reception isn’t a matter of life or death. However, an ER doctor or an EMT/paramedic cannot refuse to perform life-saving services on someone who is gay. A surgeon who finds out mid-surgery that the patient is transsexual can’t refuse to continue treatment. A Catholic doctor who is working as an OBGYN cannot refuse to perform an abortion for an ectopic pregnancy (a pregnancy where the fetus implants somewhere that is not the uterus. Such pregnancies can almost never result in a live birth and can almost always kill the mother if they are allowed to proceed by rupturing the Fallopian tube and paving the way for internal bleeding) if the woman comes to him in an urgent situation (such as when the pregnancy is about to result in a rupture of the Fallopian tube which can be fatal). A Muslim nurse cannot refuse to change a Jewish patient’s bandages. A Jewish ER doctor cannot refuse to treat a skinhead who’s been in a car wreck. When it’s a matter of life and death (and not just butthurt feelings), doctors and nurses and medical personnel can be forced to save the lives of those who do things they believe are sinful. Likewise, people in official positions like judges, police, firemen, and lawyers can be forced to protect or serve people who do things or believe things they find abhorrent (but are not illegal). That is something that all people who choose to go into those professions are taught and warned about early on. Most doctors will try to find a way to practice medicine that isn’t in conflict with their faith but, if it comes down to saving someone’s life, they can be compelled to perform the service even if they believe it is sinful or if they hate the person and everything that person stands for.

Star Trek vs Doctor Who — America and Britain at Their Best

Star Trek vs Doctor Who -- America and Britain at Their Best

In order to understand this entry, head over to the Stratosphere Lounge and watch episode 67 starting at the 23:48 mark. Don’t worry, I’ll wait.

 

Done? Good.

 

Bill mentions that Star Trek is all about the frontier and exploring. Everyone has guns because you can’t just trust that the natives will be friendly. The crew of the Enterprise (a ship named after the American strength of commerce and trade) is genial and magnanimous, open to working with anyone peacefully but ready to defend themselves or their ideals against any enemies. Also, anyone can eventually become part of the Enterprise crew. Kirk is a farm boy from Ohio. McCoy is a doctor from Mississippi. Scotty is an engineer from Scotland. They’re normal people in extraordinary circumstances.

 

He also mentions that the Doctor is an aristocrat. He’s a Time Lord from Gallifrey. He’s got the power of a god and is pretty much immortal. His TARDIS is a hidden, magical world tucked away in a perfectly ordinary police call box. It’s done that way because it’s very British. London (and most of the rest of the United Kingdom) had been settled and explored since the classical era — there is no frontier in the American sense. The Doctor takes on companions who could be anyone but no one can become the Doctor. That divide is much like the British divide between commoner and royalty — nothing can breach it.

 

Or so Bill says. I think he’s wrong. Let me explain why before you lynch me.

 

Great Britain and the Northern Enlightenment are what gave birth to the foundational ideas of the United States. The Founding Fathers were all loyal British subjects before they rebelled against a tyrannical Parliament and Crown. They were almost all educated in the traditional British aristocratic manner. George Washington was part of the aristocracy through his family and his service to the King. He was called “His Excellency.” And, only in England, Wales, Scotland, and Ireland could a commoner, through uncommon courage and wisdom, be raised up to the aristocracy. Hell, my own distant paternal ancestor Baird was raised up by King William of Scotland1. You didn’t see that happening much in the Mediterranean or Iberian areas of Europe (and yes, I include France and Germany in that). Embracing a commoner and disdaining pure blood and breeding in favor of action is a very Anglo-Saxon-Celtic-Gaelic thing. But the Norsemen and the Gaels recognized that uncommon valor could be found in the most common of men2. So they raised them up an example to the rest of their followers.

 

Britain’s ideals prior to the Great War are very much a part of the American DNA, if you will. Yes, we have diverged from our Islander cousins in the past few generations but we still have more in common with them (and the Canadians, the Aussies, and the Kiwis) than we have with any other country on this planet. And, the Doctor — he’s a bit of a rebel. He has the power of a god but he rarely uses it to force his will on anyone. He does have more in common with Scotty, McCoy, and Spock than he has with Kirk. After all, he has a police call box so that he can be called to help out. He carries a screwdriver to fix things instead of a gun to blast enemies. He has two hearts so he can love all the more deeply. But, at the end of the day, he is willing to fight for what is right — even using a gun or sword (NuWho: Dalek, Bad Wolf, The Parting of the Ways, The Christmas Invasion, The Family of Blood, Journey’s End, The End of Time Part II). He’s willing to lay down his life to save the life of a friend. He could have become the ruler of Gallifrey and all the Time Lords but he turned his back on that to explore time and space. No matter his incarnation, he’s filled with wonder at the cosmos and curiosity to see it all. Yes, sometimes, he’s a bit of a controlling git and manipulates those around him. But he’s a god who wants very desperately to be human. He would give up everything just to live a common life, to marry, have children, grow old, and die. As a matter of fact, he does this in Journey’s End when he convinces the meta-crisis to go off with the one woman the Doctor will always love and live out a human life with her.

 

The Doctor is not just a British superhero — he’s a very American figure. He holds himself to a standard far higher than that which everyone else uses. He refuses to use his power (with the exception of him going a bit mad during The Waters of Mars) to force anyone to do his bidding. Instead, he continually risks his life to save mortals from peril. He continually risks his hearts in taking on companions he knows will leave him for the very kind of life he envies — a life with a house, doors, carpets and things.

 

The Doctor, like the crew of the Enterprise, is the best that both Britain and America have to give to the world. Just look around today. There are only two countries continually turning out movies and TV series with heroes — the US and the UK. Are our heroes the same? No. Are our stories the same? Again, no. But we are much closer to our British cousins than we ever will be to the French, the Germans, the Italians, the Japanese, the Chinese, or any other nation or race on this planet. We have so much in common, so many shared dreams. It is truly a shame whenever an American discounts one of the greatest British television series as being “too British” instead of embracing it as part of his own cultural heritage.

 

Only two peoples on the face of this planet have had the power to subjugate it and dominate it, enslaving the rest of the nations to their will. Those two nations are Britain — who had an empire until they discovered that imperialism took too much energy and gracefully allowed their colonies to go free (as opposed to the French who fought it tooth and nail and dragged an ally into a losing war in Vietnam) — and America, who, right now, could demand that every nation worship her as an Old Testament style god or face wrath, fire, and destruction3.

 

And yet, neither of us has done that.

 

Yes, we might bicker over our trifling differences. Yes, the British are much more socialist and collectivist than Americans — that comes from being crammed together on a tiny island for centuries. But, we are both nations that understand the frontier. We are both nations that dream the big, impossible dreams. And we are both nations that believe that there are true heroes out there. Sometimes it’s an alien Time Lord and sometimes it’s a farm boy from Ohio. But, at the end of the day, they’re both good men which circumstances have forced to become great men. The Doctor belongs to America just as much as Captain Kirk belongs to Britain. They’re both part of our cultural DNA.

 

And I hope to Cthulhu4 we always remember that. The day we turn our back completely on our cousins, our shared history, and our common heritage is the day we will lose a very precious and very vital part of who, and what, we are as Americans.

 

— G.K.

 


1 If I recall correctly, according to my elderly cousin James Beard, our family hails from Lanarkshire in Scotland. Our ancestor, Baird, was raised up by King William of Scotland for killing a boar threatening his royal party.

 

2 The Anglos and Saxons were a bit unique in that, since primacy in war was paramount to their societies (due to the Norse worship), commoners who showed uncommon valor were prized above nobles who failed to show that same valor. American culture has been shaped quite heavily by this meritocratic view.

 

3 Seriously — this is why I get pissy with people who are like “but America is Imperialistic.” No, we’re not. We saw how much trouble this was right after the Spanish-American war. We let the Philippines go without a fight. We continually ask our commonwealths (who are not states) if they want to stay, go, or become states. We have enough firepower and enough nukes that we could go to the UN tomorrow and say “Hey, ya know what? We’re sick of all the bullshit. China, you’re gonna become an open democracy or else you’ll all die. And Russia, seriously, stop with the bullshit or you’re all dead. Europe? You wanna quit that shit or die? By the way, you have three minutes to decide before the missiles are on the way.” *insert Jeopardy theme music here.* “Oh, and all you fuckers in the Middle East hating on Israel? Tell Allah we said ‘hey, shitface’ when you and your people see him in *checks watch* oh, about fifteen seconds.” We could force the rest of the world to bow to us and do whatever we want but we have absolutely no desire to do so. We just want to be left alone. Name me three other nations that have had this power and refused to use it and maybe I’ll hear you out about how imperialistic the United States is.

 

4 I said I wasn’t going to swear to real deities anymore which is why I’m always swearing to ones that don’t exist.

L’affaire Eich

L'affaire Eich

In case you’ve been living under a rock, last week, Brendan Eich, the CEO of Mozilla, was pretty much forced to resign his position due to having donated to Prop 8 back in 2008. OKCupid dug up his name from a list of donors and changed their website so that if a person using Firefox visited, they were shown a page suggesting a different browser because Eich was CEO of Mozilla and was blasted as “anti-gay” for his donation.

 

As someone who is totally in favor of gay marriage, I’m with Sarah Hoyt and Andrew Sullivan on this one. It’s disturbing that someone’s private beliefs and personal donations can be used to force them out of a position especially after they’ve committed themselves to inclusiveness and equality in the workplace for LGBTs. The man believed that gay marriage shouldn’t be legally recognized. A lot of people believe that. That doesn’t make them anti-gay or homophobic. It makes them against changing the definition of marriage. Yes, some of them will be bigoted arseholes but most of them are not. A good many might favor civil unions that would have all of the same rights and privileges of marriage but just wouldn’t be called marriage. Others might fear that legalizing gay marriage would force religious institutions to perform weddings that go against their teachings — and, in light of some of the lawsuits against bakers and photographers* who don’t want to offer their services due to religious beliefs, there could be something to that fear.

 

But beyond that, do we really want to live in a world where you can be hounded in the streets, driven out of your job, and harassed for something you believe? If we start granting corporations the right to pressure workers — yes, even executives — to hide their personal beliefs and constantly hold the company line, do we really have freedom of speech anymore? Sure, it’s not the government that’s interfering. It’s just your employer. And, it’s not like we’re in the midst of a recession or anything, right, so there are plenty of jobs to be had, right? And, how does this hounding help the gay marriage cause? Is it going to change anyone’s mind? Is it going to make people more receptive to arguments in favor of gay marriage? Or is it going to cause opponents of gay marriage to become more entrenched, to move to insulate themselves more? Is it going to cause greater division in society by forcing gay marriage opponents to work only for others who share their views, putting themselves in an echo chamber?

 

Would you feel the same way about this issue if it were not gay marriage? Say that Brendan Eich supported keeping pot illegal. But, he promised not to fire anyone who thought pot should be legal, who advocated for legalization, who donated to efforts to make it legal, etc. Would it be right for legalization advocates to hound him out of his job? After all, putting people in jail over what they want to put in their bodies in their own time without endangering others is a far sight worse than simply saying “I don’t think marriage should be redefined.” The first denies people their liberty. The second denies them a tax break.

 

And would you want to be in his position with your own employer? I’m sure that most people work at a place where they may not agree with every single thing their employer believes or supports. Would you want someone fired because they were a creationist (when that belief had nothing to do with their job whatsoever)? Would you want someone fired because they were pro-choice (when that belief had nothing to do with their job)? Pro-life? An atheist? A libertarian? An anarchist? A smoker?** Someone who enjoyed a glass of wine of an evening? Coffee drinkers? Someone who had a copy of Chris Rock’s Bigger and Blacker? Do we really want to open our privately held beliefs to scrutiny by our employers? Would you really want to live in a world where that plays out?

 

This is an argument I have time and time again with a lot of people and this kind of power is why I am a minarchist (rational anarchist). If we grant gay marriage supporters a heckler’s veto like this, then inevitably that power will fall into the hands of someone who is odious. If someone can be forced to step down as CEO over this, then later on, another CEO could be forced to resign for not supporting the Kyoto Treaty (which was deeply flawed) or being a Euro-skeptic or an American isolationist. In a free society like ours, eventually the other side will get into power. So, instead of having to fight, fuss, and live in fear of that (like we’ve had to with the frickin’ abortion issue for forty some-odd years now), how about we all agree that no one should have that kind of power and that we can learn to agree to disagree civilly and that the best way to deal with someone who believes gay marriage shouldn’t be allowed isn’t to hound them over it but to talk to them. To show them that it won’t cause whatever they fear it will cause. To persuade and use reason and our brains instead of bludgeoning them over the head and exiling them to the Outer Darkness for a belief that has jack to do with being a CEO (or a developer, designer, code monkey, artist, editor, etc).

 

— G.K.

 

*Seriously, if a baker or photographer or whatever refuses to serve a gay wedding because of their religious, find another. It’s not like there is a severe shortage of them. Suing them over it is asking the government to tell them that they have to ignore their views for business. No one would object to a gay photographer or baker refusing to service an anti-gay marriage believer’s wedding so why do we think the reverse is okay?

 

**Holiday Inn already does this by refusing to hire smokers. So, I don’t stay at the Holiday Inn or any hotel owned by them. I don’t think that an employer should have the ability to tell their workers what they can and cannot do when they’re not on the clock. So, if Holiday Inn really wants to do this, they should pay their workers 24/7/365 for adhering to their policy. People would scream bloody murder if a place like Wal Mart refused to hire people who ate bacon every morning which has just as much bearing on the ability to work as being a smoker (or non-smoker) does.

Why the ACA Won’t Do Squat: Part II — The History of American Physical Medical Practices

Why the ACA Won’t Do Squat: Part II — The History of American Physical Medical Practices

For Part I of this series, go here.

 

In Part I, we discussed who the players were in the modern American healthcare system and a little bit of history behind them. In this part, we’re going to dive in deep into the history of American medical practices starting with the state of affairs during the pre-Revolutionary era and ending with the state of affairs as they were just prior to the 2008 Presidential election and the subsequent passing of the ACA. I do this so that we can be certain that everyone is on the same page. Again, in this part, I’m making no judgement calls on if something was “good” or “bad.” Nor am I suggesting an ideal manner for things to be. Once again, I’m not an ideological purist. I’m a pragmatist at my core and am more interested in understanding how things really work (not always how they are “supposed” to work) and trying to find a method that brings about an optimal result even when, at certain margins, that result might seem “unfair.”

 

So, let’s hop in this TARDIS I nicked from the Doctor when he wasn’t looking (silly Time Lord) and set the coordinates for the British American colonies in the mid-eighteenth century (the 1700s).

 

Medicine in the American colonies (and in most of the rest of the Western world) in the 1700s was little different to our modern eyes than superstition. Germ theory was not even a dream in the mind of the most forward-thinking doctor. Sterilization of instruments simply did not exist. Illnesses were blamed on bad air, bad humors in the blood, or even witchcraft. The only medical treatments we would recognize from this era as being useful were wound treatment (binding and stitching), amputation (not always conducted under anesthesia), and childbirth (which was done in a most barbaric and traumatizing manner!1). During the pre-Industrial era, if a person fell ill with strep throat, Typhoid fever, Scarlet fever, chicken pox, small pox, measles, mumps, Rubella, tetanus, polio, or pretty much any illness that involved a fever, they were believed to have taken “bad air.” The normal course of treatment was for a doctor to bleed them by cutting open an artery and letting the “bad blood” that had been created by the “bad air” or “bad humor” out. Leeches were also employed in helping to rid the sick person of these bad humors in the blood. When that treatment didn’t work — and especially in the cases of consumption (what we now call tuberculous) — medical professionals suggested that a change in climate was necessary2. This is why so many people would move from a colder climate to a warmer and wetter climate. This change might prolong their life for a few months or years since the body no longer had to battle the chill as well as the disease, but it brought about no cure. The ordained clergy of the church (Catholic priests or Protestant ministers) were often called upon to attend to the sick or dying in hopes that a benevolent God would show mercy through their prayers and petitions and restore the sickly to health. In other cases, trying to “cleanse” the air before it entered the body using perfumed handkerchiefs tied around the mouth and nose was considered a good form of treatment. And, when these handkerchiefs were soaked in brandy or another alcoholic substance3 this might actually have helped — albeit more by accident than knowledgeable design.

 

Doctors and their apprentices during this era also depended heavily on “illicit knowledge” in order to advance their art. Autopsies and the dissection of corpses was all but completely forbidden by Christian institutions. However, some men, desiring to learn more and to make medicine into a science, dug up cadavers and dissected them in an attempt to learn more about the inner workings of the human body4. Their teachings were handed down through the universities and the master-apprentice system. It was from here that we see the beginnings of an understanding of the human body and its organs that would later play a vital part in surgical procedures. Also, in the latter part of this era and into the Industrial Revolution, doctors were willing to experiment a bit (not always ethically, though). Treatments and surgeries for conditions like clubfoot were tried until someone hit on something that seemed to work more often than not. Bear in mind, again, that sterilization and germ theory did not exist. Many good doctors were discouraged when their procedures wound up resulting in a full amputation or death because of infection because they did not understand that they or their instruments had contaminated the site! Many doctors also felt at a loss to explain the deaths of laboring women or their children even though the doctors had done everything “right.” Many times, the doctor had been visiting or working with an infected patient or corpse and went immediately to the child-bed without washing their hands. Medicine in this era was primitive by our modern standards. Remember that before you judge!

 

The Industrial Revolution brought with it not just a tendency of people to flock to a city or factory area for work but also a slightly better understanding of sanitation and sewage/water treatment5. Once again, these standards were barbaric compared to our own and, in some ways, epidemiology6 had been known and studied prior to this era, but the Industrial Revolution did put doctors and universities together with a lot of people and contagion, planting the seeds for later understanding of disease, contagion, germ theory, and the other bases of modern medicine. During the latter part of the Industrial Revolution, especially during and after the American Civil War, doctors became more adept at performing amputations and understood a bit better the stress that surgery inflicted on the human body. Though this was mostly hard-won knowledge by the Southern doctors forced to perform amputations without opium or any other painkillers, the understanding that pain played a role in survival and recovery was part of this era. Another hard-won piece of knowledge from the late 1800s was childbirth. Forceps and the understanding of a woman’s hip width (and thus, the advising the women with narrow hips not have children) contributed to a slightly higher rate of survival without damage in childbirth. As the Industrial Era progressed into the twentieth century and germ theory, pasteurization, and other sterilization practices became more widely adopted7, medicine began to more closely resemble what we know today. Vaccines became more widespread as well. Penicillin also became more understood and its usage more widespread8 during this era.

 

World War I was the first modern era war where more causalities were inflicted by combat than by disease9. This was in part due to the better understanding of germ theory, better use of quarantine, better design of camps and sanitation, and more effective treatments. After World War I, development of vaccines continued and eventually exploded in the post-World War II era, resulting in the eradication of small pox, the near eradication of polio, and the removal of measles, mumps, rubella, whooping cough, tetanus, and other communicable diseases as deadly killers. By the latter part of the twentieth century, these diseases — once considered a common part of childhood — had become so rare that the vaccination side effects were viewed as more deadly than the threat of these horrific diseases themselves10. Indeed, in some parts of the world, vaccination rates have fallen enough that herd immunity11 no longer functions and innocent and un-inoculated children die due to misinformed fears that vaccines cause autism12.

 

Several other major changes in medical practices took place in the twentieth century. The first was the practice of sterilization for both medical instruments and care-givers (via heating, boiling, use of isopropyl alcohol or other cleansing and anti-bacterial agents), more effective anti-biotics, better hospitalization and quarantine practices for outbreaks, germ theory, and the ability for doctors to dissect human corpses in order to better understand the human body itself. Another major change was the introduction of medical “insurance.” This privilege was first available to the rich and was more akin to an understanding between the doctors, hospitals, or other providers that the patient or his estate would provide recompense for treatments given. As medicine advanced as a science during the 1900s, resulting in the development of laboratories for testing and identification, insurance moved to cover these services. When the Second World War broke out and women flocked to the factories and companies were forced to find non-financial ways to attract workers — such as medical insurance or pension plans — medical insurance became more widespread13 in the United States.

 

During the latter half of the 1900s, insurance companies were forced to explore ways to reduce costs. With the introduction of the government into the medical market through Medicaid and Medicare (which resulted in its own set of problems14), insurers who had relied on group policies needed to find ways to cut costs. This, broadly speaking, resulted in the creation of “networks” for doctors, Healthcare Maintenance Operations and Preferred Provider Organizations15. Costs to the patient were masked by insurance agencies, the government, and the doctors’ long-established practice of not posting costs. As the 1900s came to a close and the 2000s began, some aspects of modern medicine that were not covered by insurance, such as LASIK and other procedures are forced to compete on price as well as satisfaction of outcome16. Some private hospitals have even begun to post their procedural costs such as one Oklahoma City surgery center17.

 

So, with all these changes, what impact has the ACA actually had? We’ll explore that a bit in the next part. Do bear in mind, however, that the ACA is a very new law and that there are several controversies over it above and beyond the partisan politics. The next installment will deal with those as well as the history behind the expansions of power that let the current administration think and believe the way it does regarding law and legislative process.

 

— G.K. Masterson

 


1 Childbirth in Early America. Additionally, many midwives of this era left the mother alone after the baby was out of the birth canal. The mothers were forced to bear their own placentas and dispose of them without any assistance (Lying In: A History of Childbirth in America).

 

2 Consumption, the great killer

 

3 Cholera

 

4 Dissection — History

 

5 Epidemiology — History

 

6 Epidemiology

 

7 Germ Theory of Disease: Louis Pasteur

 

8 History of Penicillin

 

9 >World War I Casualties

 

10 Anti-Vaccination Movement

 

11 Vaccine Opt-Outs Causing Breaks in “Herd Immunity”LA Times

 

12 Autism and Andrew Wakefield

 

13 Why the ACA Won’t Do Squat: Part I — Learning the Players

 

14 Why the ACA Won’t Do Squat: Part I — Learning the Players

 

15 HMOs vs. PPOs – What Are the Differences Between HMOs and PPOs?

 

16 Why the ACA Won’t Do Squat: Part I — Learning the Players

 

17 Oklahoma City hospital posts surgery prices online; creates bidding war

Why the ACA Won’t Do Squat: Part I — Learning the Players

Why the ACA Won't Do Squat: Part I -- Learning the Players

My Twitter buddy Denis Fitzpatrick author of the brilliant This Mirror In Me (seriously, get it. You won’t regret it) asked me what I thought of the Obamacare Act (the Affordable Care Act). Honestly, I don’t think it’s going to work and I do think it’s going to make things worse in the long run. But then, the Republicans’ plan will do the same, just breaking and worsening different things. That’s because both sides think that with just a few tweaks, the entire system can be made to work perfectly according to their ideology. Libertarian, Communist, Socialist, Green — whatever — everyone thinks they know the one or two things that Must Be Done To Fix The US Healthcare system.

 

And they are all dead wrong. At this point, the only way to fix the system is to tear it completely down and start over. Why? Because it’s shoddy and rotten from the foundation up. If the American healthcare system were a building, it would have toppled right over years ago. And no, adopting a Universal or Single Payer System like in France, the UK, Canada, Australia, New Zealand or whatever Health Care Mecca you favor won’t fix it because of the fundamental differences in American governmental structure and in American social culture. Not to mention that adopting those systems will lead to a significant draw-down in the development of new treatments, more effective treatments, new devices, and the advancing of medical science in general (read on and you’ll see why).

 

But, before you can start to fix anything, you have to know the players and most people — even most Americans — don’t know the players which is why I think their view of the game or the rules that need to be changed is simplistic and unlikely to work at best, harmful and likely to cause a lot of unintended consequences at worst.

 

So, who are these players? Well, there are a lot of them so go get a cup of tea/coffee/beer/whiskey and then get settled in because we’re going to be a while.

 

Player One: Health Insurance Industry — The insurance industry is currently the second largest actor in the American healthcare market. This wasn’t always the case — prior to the Second World War, the health care industry was rather small and most people didn’t bother with insurance. Visiting your local doctor and getting the few, primitive antibiotics (Sulfa drugs, Quinine, etc) that were cutting edge was an out-of-pocket expense for most people. If you couldn’t afford to pay everything at once, the local doctor would work out a payment system with you. Some doctors would even accept barter-goods (chickens, milk, eggs, etc) in lieu of legal tender (cash) from their local patients. Of course, back then, options such as surgery did not exist for rich or the poor. During the Second World War when most American men of working age were drafted and sent overseas to fight, women picked up the slack in the war machine by working in the factories. Every factory wanted the best workers but could not raise wages to compete1 — so they had to offer other benefits and health insurance was a major one. After the war, companies continued to offer these benefits instead of discontinuing them and raising wages. Thus, the industry exploded over the next several decades as insurance became more common and medical technology began to really take off.

 

Player Two: The Government — The government is the largest player in the healthcare market. Through the Medicare and Medicaid programs, the US government decides exactly how much a doctor or hospital can charge for any given service. They do this not by paying what the actual good or service costs but by saying they will reimburse X% of the charged cost2. Wonder why a single aspirin in a hospital can cost $100 a pill (or more)? It’s because the government only reimburses a percentage of the charged cost and because insurance companies, working with the government, have legally ensured that everyone has to be charged the same — even patients who are willing to pay out of pocket. If the doctors charge at the actual cost, then they’ll only get a fraction of it back from government or insurance companies. So, if they want to stay in the green, they have to inflate the costs. Welcome to Economics 101.

 

The government, in the form of the FDA (Food and Drug Administration) and the USPTO (US Patent and Trademark Office), also plays another large role by determining what treatments and regimens and surgical procedures will be available for use in the US. The FDA approval process is a very long and very expensive process designed to protect the American public from snake oil treatments. However, patent law in the US forces the drug company or tech company to apply for a patent at the beginning of the FDA approval process to keep from being scooped by a competitor later in the game. Patents only last for twenty years and the approval process generally takes between seven and twelve years, leaving a decade, on average, for the drug or tech company to recoup the R&D (Research and Development) and the approval fees on not only that drug or device but also on all the ones that didn’t get approved.

 

Player Three: The American Medical Association — Just about every country has an association like the AMA. The AMA provides the credentials that allow physicians to practice medicine in the US. The AMA also decides how many teaching hospitals there will be, how many students will be accepted into medical schools, what the standards for admission and graduation are, how long residents must serve, and many other things. Basically, one of the AMA’s functions is to determine how many doctors will be allowed to practice medicine in the US at any given time.

 

Player Four: American Trial Lawyer Association, Malpractice Insurance, and Stupid Jurors — You wouldn’t think that lawyers would be a major player in the healthcare field, but they are. Specifically, malpractice lawyers are a major player. It used to be that malpractice meant the doctor had performed the wrong surgery (ex: instead of a tonsillectomy, he did a hysterectomy), had left a surgical instrument inside the patient after surgery, or had prescribed a medicine or treatment that he knew would be ineffective or otherwise done something that he should have known would cause harm (such as suggesting a patient take arsenic). Today, thanks to trial lawyers and the general effectiveness of the medical system, malpractice generally means the patient or his estate isn’t happy with the results. The doctor doesn’t have to actually have done anything wrong. He could have done everything right and he will still get sued for a bad outcome.3

 

Player Five: Doctors, hospitals, labs, and other healthcare providers — These are the actual people who do the work in medicine. Training to be a doctor takes nearly a decade (and in some fields, longer) because medicine is as much an art as it is a science. The training is not only fantastically expensive here in the US since doctors are trained on state-of-the-art machinery, the latest treatments, the latest in pharmacology, etc — but these men and women also willingly forgo almost a decade’s worth of potential earnings in order to receive this training. So, once they finally graduate and enter the field, most of them are in at least six-figures worth of debt that they have to pay off but they’re also practicing a very demanding, highly-skilled bit of work which means that they are not going to work for free. Nor should they anymore than a plumber, a carpenter, an architect, or a lawyer would work for free. However, not only are these institutions and people working in a field that has a high barrier to entry (and thus less competition), they are also constrained to charge a certain amount based off what the government is willing to reimburse them for seeing Medicaid and Medicare patients.

 

Player Six: Pharmaceutical companies and Medical tech companies — Yes, they do spend a lot on marketing directly to doctors trying to get doctors to prescribe the latest and greatest (and most expensive) treatment to their patients. However, they also develop those wonder drugs that we’re all so fond of that have extended our useful lives from beyond 50 to nearly 80 years of age these days. For every “me too” clone drug on the market, these companies are investing in research in five different drugs to treat diseases or conditions that we once thought were impossible to treat, cure, or reverse (think about the recent development in better prosthetic limbs that can now be tied into the nervous system or the recent discovery of a possible cure for AIDS, not to mention things like targeted nanobots being used to treat cancer).

 

Player Seven: Other non-US governments — “You should just re-import drugs from Canada/Mexico/the UK/France. It’d save you so much money.” Every time someone suggests this, I think of the old AT&T ad about reaching out to touch someone only change “touch” to “throttle.” Look, the fact here is that countries with nationalized health care systems like France, the UK, Canada, et al pretty much tell drug makers and medical tech companies what they can charge (often well below the cost, not to mention the R&D re-coup) and give the companies the choice of either not selling within their borders at all or even possibly having those governments get the pill or device and reverse engineer it and flood the market with a generic version (nations in South East Asia and all of China are famous for this). Back

 

A big part of the reason prescription costs on new drugs and devices are insane in the US is because so many other countries refuse to pay the full development cost for those drugs or devices, let alone pay enough to keep those companies able to continue R&D into to future treatments or to recover losses from treatments that didn’t make it to market. Frankly, I can understand a poor nation like Chad or Afghanistan refusing to pay full price but I have a hard time feeling a whole lot of sympathy for other First World nations free-riding and forcing me to pay more so they can stay on the gravy train.

 

Player Eight: Patients — You might think they should be a bigger player than they are but patients, by and large, are the smallest cogs in the wheel here. Every other player in the medical field is pretty much a single-issue voter and campaign contributor. Us patients, us rubes don’t tend to vote for someone solely on their medical stances. Also, if the medical industry had to decide between keeping us happy or the government happy…well, they know who butters their bread and it sure as hell ain’t us.

 

So, those are the players in the game. Notice I haven’t really endorsed any specific changes. While I have given some outlines on certain ways the players work together and against each other, I haven’t gone into detail on how they all interact to make the pre-ACA system work the way it does. My next post will be on the medical “industry” as it functioned in pre-Industrial America, Industrial America, and then post-WWII America. It’s going to be a while before I get into specific changes to “fix” the system so if you’re looking for that, just bookmark this site and check back every few days. There’s a lot of ground to cover over who the players are, how they work, what they do, and whether they’re good or bad or both (and in which cases).

 

And, before you start making assumptions about my political stance: I’m currently registered member of the Penguins Are Awesome party. I mistrust the Democrats and the Republicans, think that Libertarians are overly idealistic, that Communists must have slept through the twentieth century, and that penguins are fuckin’ awesome, man. Because they are. There’s a city in Scotland that agrees with me ’cause more people voted for a guy in a penguin suit than voted for the Liberal Democrats4. I’m not conservative. I’m not liberal. I’m a pragmatist who loves penguins5.

 

— G.K.


1 The major reason the factories couldn’t raise wages was because the US went to a “war footing” economy. No consumer goods were being produced at a high rate so raising wages would have resulted in horrific inflation of the money supply. Since the government didn’t want this to happen, they began to sell “War Bonds” to remove excess money from the economy and offered companies a tax break on benefits like health insurance to keep them from raising wages and starting a vicious spiral of inflation that would have exploded even worse once the GIs came home with their wartime earnings. So, in short, there weren’t many consumer goods on the market like cars, refrigerators, etc to soak up the excess currency so workers were offered something of high-cash value (for the time) that wasn’t cash in order to attract better workers while keeping the economy from going tits up. Wikipedia — Health Insurance In the United States: The Rise of Employer Sponsored Coverage. Also, a good history of Medical Practices in the US can be found in My Brother Ron: A Personal and Social History of the De-institutionalization of the Mentally Ill.

 

2 Granted, this is a vast over-simplification. Reimbursement is decided on a variety of schedules, charts, and tables that have little to nothing to do with what the procedure actually costs. However, for further reading, you can start with Uwe E. Reinhardt’s How Do Hospitals Get Paid? A Primer from the New York Times and Megan McArdle’s Who Should Set Medicare Prices? from Bloomberg News. Going into depth on this with just Medicaid and Medicare alone would take years because those programs and their reimbursement methods are as labyrinthine, chaotic, and subject to random changes as the US tax system.

 

3 Former Vice Presidential candidate John Edwards once took a case to trial where a girl had been born with cerebral palsy. The mother had refused an Emergency Cesarean which meant that the OBGYN could not force it on her. However, Edwards argued that the OBGYN’s failure to break the law and force the Cesarean on a non-consenting patient who claimed ignorance of the risk factors in a natural birth in her case meant that the OBGYN was guilty of medical malpractice. Playing on the sympathies of jurors who had no clue about how such medical decisions were made, Edwards won the case and the doctor (or his malpractice insurance company, rather) had to pay the family $4,250,000. (Details at Wikipedia — John Edwards: Legal Career). However, the fact is that cases like this happen daily throughout the US.

 

In some places it is difficult to find a practicing OBGYN and, for some women who have high-risk pregnancies, no OBGYN will take them on as patients. Cases like that one are why. Still, all doctors must carry malpractice insurance and, statistically, any healthcare worker (doctor, nurse, paramedic, orderly) who has practiced for more than three years has been named a defendant in a malpractice trial. My late brother, an EMT Basic, was named in a case and all he did was drive the damned ambulance! I got that three years’ statistic from a paper I read back in 2006 after my brother contacted me in a tizzy of worry because he didn’t know what to do after being told he was named in a malpractice suit. I’m trying to see if I can find it online or in my rather messy apartment. But, ask any doctor, EMT, or nurse in the US and chances are they have been named in a malpractice suit even if all they did was a routine temperature check on the patient.

 

Also, even if the doctor/EMT/nurse/whatever is cleared of malpractice, they and their insurance still have to bear the cost of the case. That’s part of why so many settle out-of-court. It’s cheaper to do that than it is to risk losing the case because of Stupid Jurors or to pay the lawyers for the cost of going to trial. Things like this are why so many people bandy about “tort reform” or “malpractice reform” as a Silver Bullet to Fix the American Medical System. Those things might help but they are not the only thing needed!

 

4 Man Dressed As Penguin Receives More Votes Than The Liberal Democrats (image taken from 25 Reasons Why We Love Scotland.

 

5 Seriously, what’s not to love about penguins? They’re flightless birds who have an adorable waddle-walk and they look like they’re wearing little tuxedos! Penguins. Are. Awesome.

Progressing…Slowly

Progressing...Slowly

I know, I don’t post here as often as I should. Work on Midnight of Lanar’ya continues apace. I’m working on the second draft and can no longer really give an accurate estimate of where I am in it. There’s so much rewriting that needs to be done it’s not funny. On top of that, my job is slowly sucking my energy dry. I hadn’t realized just how difficult the 10 – 7 shift would be on me but after nine months, I’m realizing it that it’s not something I’ll be able to keep up for years on end.

I am looking for a different job that would give me better hours. I’m also considering putting into practice something that Bill Whittle (one of my heroes) suggested. However, for now, I’m stuck suffering through the hours at work because this is not an economy in which one can afford to quit their job. And, honestly, I believe it’s only going to get worse. Considering that I had to study statistics and records as part of getting my history degree, I’ve known that the media in the US was lying their assess off for years. “Official” unemployment is at 8%. However, they changed how it was calculated after the 2008 elections. If you go by the older methodology, unemployment in the US is at around 15%. The stock market, NASDAQ, Standard and Poor’s, and the Dow are all going down because Congress is too busy playing games to, you know, actually fix the crap they broke back in the 1970s.

So, I’m not too optimistic on finding a new job. I do try to be hopeful but, in the end, I’ve a feeling that things are going to get much, much worse before they start getting better.

If they start getting better.

In Which I Make EVERYONE Angry

In Which I Make EVERYONE Angry

Right, I was raised not to discuss politics or religion publicly. Those two topics are guaranteed to incite strong emotions, cause the reason and logic centers of the brain to shut down, and result in nothing but hurt feelings.

Well, get ready for some hurt feelings.

North Carolina, in a move of stunning boneheadedness, followed the rest of the anti-liberty, anti-Constitution pack in amending their constitution to forbid the recognition of any same-sex couples. Yes, I am all in favor of gay marriage — or at least complete and utter neutrality in the government’s recognition of marital status. I think you should have to draw up your own marriage contract. I think that both parties involved should have to sit down, negotiate, discuss, and come up with a contract that they both sign. Then, the government’s job is to oversee the orderly enforcement of that contract. There shouldn’t be laws concerning child custody, visitation, support, alimony, or any of that crap because it should all be spelled out in the marriage contract you and your partner drew up. The only “regulation” I’d have on this would be that all parties have to be over the age of the majority. You’re adults, by Liberace’s sparkly suits! As long as you’re not physically harming someone or destroying someone else’s property, do whatever you want. Your neighbors can be scandalized and can decide not to invite you to their ice cream socials but they cannot use the law to force you to live the way they want you to live. God/Frog/Whatever bless America for that.

But then, I’m just logical and rational like that. Unlike the vast majority of my fellow members in the Homo sapiens sapiens club, I am categorically unable to turn off my logic and reason centers unless I am under the influence of some really fun substances.

Now, why am I riled up about this? Well, because, for one, it’s stupid to decide that a civil state can only be reachable by certain privileged members of a given society. That’s like saying that skin color should determine if you can vote, genitals determine if you can own property, and bloodlines determine if you can get a discount on an overpriced college education.

But, ya know what, my liberal/Democrat friends? You idiots brought this on yourselves! And the fact that you turn around and bitch about it — Madre de Dios that takes a special kind of stupid.

Why do I say you brought this on yourselves?

Set the time circuits for January 22, 1973 and let ‘er rip.

People deserve the government they get, and they deserve to get it good and hard.
–H.L. Mencken

On January 22, 1973, the US Supreme Court handed down a landmark decision in the case Roe v Wade. Later, the same body would reject its own trimester outlining and overturn state regulations on later term abortions.

Now, am I against abortion? Not really. I’m against late-term purely elective abortion, yeah. I’m not thrilled about abortion at all but it’s not my place to judge so I’d say that a sane rule would be “up to the point where the kid can live outside of your body. After that, it can only be by medical mandate in a case where the mother’s life is at an extremely high risk of ending if she continues the pregnancy.” Current jurisprudence in the US (for my European readers) is that, basically, a woman can have an abortion up to the minute the kid’s head comes out of the birth canal. In Europe — as I understand it — abortion is only allowed up to like the 22nd week of pregnancy (varying by country, I know).

Basically, the abortion group did an end-run around the legislature of every state in the union and had legalized abortion up to the moment of birth rammed down the throats of everyone. This, of course, galvanized the pro-life movement (seriously, Roe v Wade did more to ignite the fire under conservative voters and politicians than anything else in history), and has led to the politicization of the judiciary — the one branch of the government that, according to US history and political theory — is supposed to be neutral. By Craig Montoya’s bass strings, that was fuckin’ dumb.

Nowadays, watching the Senate confirmation hearings on any judge nominated to the Supreme Court is like watching a circus. I’m seriously waiting for some judge to be smart enough to remark “hey, ya know what? This whole thing about believing when life begins and beliefs about abortion is very close to a religious test for office — something expressly forbidden by the Constitution (Article VI, paragraph 3). As a matter of fact, by pressing this issue, you’re violating your own oath of office and could, theoretically, be considered guilty of treason. So, how about you stop asking me illegal bullshit questions, you look at my conduct as a judge, stop posing for the cameras, and we just get on with this before I file a lawsuit against all one hundred of you for violating my First Amendment rights? By George Carlin’s ghost, this shit is getting old.”

And it didn’t have to be this way, my friends on the left. It really didn’t. If you guys hadn’t pulled that end-run, elective abortion would be legal in just about every state in the union. It would be legal probably up to the point of fetal viability outside the womb — like it is in the Europe so many of you worship! After that, it’d be legal only under medical necessity. And then you guys wouldn’t have to sweat through every Republican administration wondering if the composition of the court was going to change, judges wouldn’t be subjected to the farce that is modern confirmation hearings, and we could all be getting on with our lives.

Additionally, you idiots also wouldn’t have given the conservatives the idea of cutting you off at the pass by amending state constitutions to forbid gay marriage in order to prevent you morons from doing another end-run around the legislative process! You guys paved the way for this epic own-goal just as surely as Art Alexakis has daddy issues. C’est incroyable, cette merde !

And don’t you folks on the right get too comfortable. The ass-reaming I just gave my friends on the left? That was what I like to call a “warm up.”

As Americans, there is only one document we should hold to be sacred and inviolate when it comes to politics, law, and government. That document is the Constitution of the United States of America. In it, things like a religious test for office are forbidden (Article VI, paragraph 3 — I referenced this earlier), and Congress is forbidden to interfere in matters of religion (First Amendment). State governments cannot pass laws that violate the Constitution or its amendments (Article VI, Clause 2). If a state law is in conflict with the Constitution, the Constitution wins.

Now, some of you have a book (or books) you believe are religiously sacred. I do, too (I’m an Orthodox Christian). In these books, you’re told that there are certain behaviors that are okay and certain behaviors that are not okay. Feeding the poor = okay. Killing people for no good reason = not okay.

However, your beliefs cannot — and should not — form the basis of our government. You should not pass laws regulating behavior based on what your personal guidebook says. If you’re going do that, then I’m going to write my own guidebook that says that it is morally required for me to punch you in the face. Then, I’ll get a majority of people to vote to make that a law and then I get to punch you in the face. Will that make it right? If you answer “yes,” to that, by the way, then, by Elvis’s hip gyrations, I fear for the fate of the human race!

If you use your majority status to enshrine your religious beliefs into law, putting the force of government behind them, then you really, really are not going to have room to complain when some other religion you find abhorrent does the same. You think gay marriage should be outlawed because of something you read in a book? Well, there’s a group of people who think that women ought not be allowed to go outside without a male escort because of stuff they read in a book. If they get to be the majority (an event that is not outside the realm of possibility) should they be allowed to amend a state constitution to require that women have male escorts at all times and have to wear a damned tent over their bodies? If you’re against that, then why are you okay with doing the same friggin’ thing when you’re the majority?

Scheiße! You can’t really be that stupid, can you?

And another thing — the Bible doesn’t really condemn modern homosexuality. It condemns visiting a temple prostitute. That bit of information comes from a Jewish friend of mine and since he uses the Torah as his book of religious reference, I’m pretty sure he knows what it’s talking about, right, Vic?

And, even if it did condemn homosexuality — it only condemns male-on-male homosexuality outright. Lesbianism? God’s cool with that otherwise He’d have made sure it got in the book. I mean, He wrote the thing, didn’t He? And don’t give me that “oh, it’s implied.” Especially don’t give me that if you’re Protestant. Protestants say that the Bible is literal but then do some serious goal-post moving when you get to the bit about Jesus being down with cannibalism (“This IS My Body. This IS My Blood.” The word is “estin” in Greek, “est” in Latin — the two languages used by the early Christian church. I’m pretty sure that if the Son of God wanted to say “represents” or “stands for,” He’d have used those words because He isn’t an idiot!) I refuse to let you get away with your goal-post shifting. Either the Bible is completely literal or it’s not. Pick one and stick with it for the love of Jon Bon Jovi’s lustrous locks!

Oh, Sodom and Gomorrah, you say? God wiped them out because they were homosexual? Really? So, you’re telling me that 1) Jesus is a liar or a moron and 2) If the townsmen of Sodom had been fine with just raping Lot’s daughters, God would have been okay with that because hetero rape is fine in His eyes but that gay stuff — that He has a problem with? If that is honestly your belief, then I am going to start worshiping the Flying Spaghetti Monster because I want no part of a God who will burn a town to the ground because gay rape is bad but would leave that same town alone after they gang-raped His servant’s daughters.

And, honestly, how do you rape a creature that has no genitalia? Jesus tells us that angels do not marry and are not given in marriage. The Bible tells us that marriage is supposedly for the begetting of children. So, it stands to reason that angels can’t have children. Since the whole primary function of breasts, vaginae, and penises is propagation of the species, then it also stands to reason that God didn’t give those things to angels. If they’re physical beings in the same sense as humans are, then they probably have nothing between their legs and just get mistaken for being male since they don’t have breasts. I doubt they have beards or body hair either (just a few other secondary sexual traits for those of you who think biology is a godless science). I don’t know for certain, having never knowingly encountered an angel (let alone asked said angel to strip to the skin so I could verify this) but, based on what the Son of God said, it stands to reason.

So, if angels are genderless, 1) how could you have sex with them and 2) how could it be considered homosexual sex? Homosexual implies that angels are the same sex as the other party involved. By George Takei’s epicanthic folds, that doesn’t make any sense, now does it?

Okay, so you’re giving up on the Old Testament excuses now? Wow, I didn’t even have to go into Onanism or eating shellfish? Oh, you’re going to throw the stuff from Paul’s letter to the Romans at me? Yay! This is fun!

The letter to the Romans deals with the fact that everyone is a sinner. No one sin is better than or worse than another. Paul talks about how those who don’t follow God inevitably become overwhelmed with their own sin and give in to it. How men (and women) grow so overcome with lust that they just screw anything that will stand still long enough. It’s not being homosexual and wanting to be in a committed, monogamous, loving relationship with some of your gender that is sinful: it’s being promiscuous or just having sex to have sex that’s condemned! The concept of modern homosexuality was about as prevalent as the concept of Jim Steinman’s superior musicality in the first century A.D. In case you’re wondering what that means — it means that 1) Jim Steinman is awesome and that people in the first century A.D. didn’t know this and 2) they also didn’t have the same concept of homosexuality that we’re discussing today. To them, it was pederasty or temple prostitution, not gay couples living happily together, committed to one another, and just wanting the same rights as heterosexual couples have.

In Acts 15, there’s the first council of Jerusalem where Gentile converts are told they don’t have to uphold the Mosiac covenant to be Christian. “You are to abstain from food sacrificed to idols, from blood, from the meat of strangled animals and from sexual immorality. You will do well to avoid these things. Farewell.” Well, sexual immorality in the first century included oral sex or sex with the woman on top. So, if we’re going to use that one, well, then, I think all of us are going straight to hell. By Link’s left-handedness, hell’s going to be a pretty crowded place, it seems. I’m foreseeing a bull market in housing in Lucifer’s neighborhood.

Now, people, even if the Bible, Judaism, and Christianity did all condemn homosexuality as we know it today — that’s still not a good enough reason to deny gay couples the right to have legally recognized marriages. Unless you, the Christian majority, are willing to concede that a Muslim majority would have the right to dictate that all ladies wear burkas or a Hindu majority has the right to forbid us from eating delicious steak, then you cannot and should not say that just because you’re the current majority and your religious beliefs say thusly that gay people can’t marry their partners. But then, I’ve covered this already.

Some of you are going to come out and say I’m pulling things out of my ass or I’m just using “worldly reasoning” and “vain thinking” to proclaim myself “wise.” I got news for you: I am many things — short, smart-mouthed, sarcastic, and cynical among them — but “wise” ain’t on the list. God’s Word is eternal and unchanging, you say? “Everyone” knows that homosexuality is a sin, you say? Well, three hundred years ago, God’s eternal and unchanging Word said that the negro bore the Mark of Cain and that it was the white Christian’s duty to take them from their savage peoples and cultures and Christianize them. Also, since “everyone” knew that the negro was little more than an intelligent beast and that the white Christian was given dominion over the earth, it was the white Christian’s place to enslave the savage negro. Three hundred years ago, God’s eternal and unchanging Word was pretty clear on women owning property — they couldn’t do it! It belonged to their husband or their father who was the head of the household, as God had so clearly ordained. And women voting? Perish the thought! “Everyone” knew that women were incapable of making rational decisions — it was her husband or father’s duty to vote. She could not be counted on to carry such a heavy responsibility. Not even one hundred years ago, “everyone” knew that interracial marriage was against God’s eternal, unchanging Word. God had clearly ordained the races and decreed that there should be no intermarrying between them, right?

Oh, no. Those were all interpretations based on societal prejudice of their eras. God never said any of that. Man just put those words in God’s mouth — just like some of you are doing now. People just justified their positions of power or their place within the majority as being reason enough for imbuing the law with their prejudice. By Meat Loaf’s wasted youth, you mean that none of that is really in the Bible unless you deliberately misinterpret it! Well, slap my ass and call me Leonard Nimoy — it’s true!

At any rate, in the long run, it doesn’t matter. All of those state constitutional amendments will get repealed. Gay marriage will become legal. It’s just another hurdle for those of us who have actually read, comprehended, and who uphold the entire Constitution to clamber over. But, I’d really like to give another round of applause to the liberals who used the court to ram their beliefs down the nation’s throat in 1973 and gave this idea to the conservatives who are now using their state constitutions to ram their beliefs down our throats. Good going there, everyone! I’ll bet you’re all so proud of yourselves for taking this sacred American document and wiping your asses with it.

Now, if you’ll excuse me, I’m going to go do some serious, serious drinking. ><